It is Christmas evening in Manchester and I have spent the day in a decidedly un-magical way: working on class preparations for the New Migrations course I will be teaching in January. This is the first time in my life that I have not celebrated Christmas day. Now, I will be celebrating with my mum in January, but it isn't quite the same. I have to say that I hope this is the last Christmas I spend alone or working. Next year I suspect that it will be an all out, gingerbread house, paper snowflakes, homemade nativity, stuffed pheasant day.
Anyway, as I am alone with Sarah's cats and have reached my UK immigration law reading saturation point, I have decided to put on a Chanel 4 special on the nativity. I've just finished watching a segment about the virgin birth debating whether Mary was in fact a virgin or if she was rape victim. There is historical evidence suggesting the latter.
A Christian anthropologist has just finished speaking. Like many an anthropologist before her, she is trying to reconcile the world she encounters in her fieldwork with her own perceptions and beliefs. She has just questioned why God manipulating the ova of young girl is any more miraculous than Joseph marrying a pregnant Mary in the strict cultural context of the moment. She is asking why insemination through the Holy Spirit is any more a miracle than the idea that Mary came to her parents after an attack and was met with her father's support. Why do we need the conception to be supernatural? What, she asks, is more miraculous than hope in a moment of despair, of profound healing found in tragedy?
I am a Christian. I believe in God, though I sometimes question him. I believe that Jesus is the son of God, though my mind can't quite comprehend that. Still, I like this woman's argument. I appreciate it. I believe in its message. Because whether Mary was an adolescent virgin or if, as historians would have us believe, she was a young rape victim, there is a deep humanity, vulnerability, fragility in her story, much like the divinely human elements of son's suffering. I think that both conclusions-- rape and virginity-- lead us to hope and to faith and to love.
These are things that I have been thinking about a great deal in the last few days. In what do I place my hope? In what and in whom do I have faith? Who do I love? How I express that? My friend, Julia, recently wrote a beautiful
blog entry about love. In it she encourages us to approach our days with more generosity of spirit, with more compassion, with more love towards ourselves and others. I would like to join her in doing that.
It seems to me that living in love necessarily requires living in faith and in hope. Vice versa. No, I am not talking about a Christian faith or divine hope. Rather, I am saying that however we approach them, these are deeply connected concepts. Tonight I would like to rededicate myself to examining my hopes and beliefs and love and living more explicitly in the spaces of interconnection. In this new year, I would like to approach each day with generosity and gratitude, to radiate love. That is my Christmas wish tonight.
much love to you